INTRODUCTION TO EPHESIANS
EPHESIANS 1:1-2
GENERAL
INFORMATION
The author is of course, Paul the
Apostle. It follows the same structure
as most of Paul’s epistles, beginning with greetings and thanksgiving, followed
by a substantial doctrinal section, and then a section of similar length
dedicated to the practical application of that doctrine, and ending with
concluding personal remarks.
The purpose of Ephesians is to deepen our
appreciation of the limitlessness of our blessings in Christ.
A key concept would be The Christian’s Life in the Unseen World
The date of writing is estimated to be
about 60-61 AD.
TITLES, THEMES AND
PROMINENT SUBJECTS
Different titles, or maybe a better word would be
sub-titles
have been offered. I happen to like this
one – The Church Which Is His Body.
Another major them that
could provide a title is In Heavenly Places (See 1:3,
1:20, 2:6, 3:10,
6:12);
Some of the key words are Sit, Walk, and Stand, which was developed by
Watchman Nee in a series of lessons with that title, later published into a
book. It is a wonderful little
commentary on Ephesians, and possibly the best and easiest way to grasp the
major lessons. I’m sure we’ll be looking
at what he has to say, and probably cover entirely the contents of that book.
You will come to see that the major theme above all is The Believer's Union With Christ, which is closely followed by the theme of The Unity of All Believers with One Another.
This is
a great and sublime Epistle. It has been
described as;
- The crown and the climax of Pauline theology
- The distilled essence of the Christian religion, the most authoritative, the most consummate compendium of our holy Christian faith
These
are not exaggerations. Dr. M. L. Jones attempted
to described the epistle by working in some of the prominent words or
expressions, and this is what he hammered out -
“In this
epistle, the apostle exults in and marvels at the glory and the mystery and the
riches of God’s way of redemption in Christ.”
As
Romans sets the standard in Soteriology, instructing us that we are “dead and
risen in Christ”, Ephesians sets the standard in Ecclesiology, informing us
that we are “seated in the heavenlies”.
1Thessalonians sets the standard in Eschatology, explaining how we will
be “caught up by Christ”. You may
remember that the epistles that follow each of those is dedicated to correcting
some error in that area.
Ephesians is the
first of the “Prison Epistles” in the canon.
The others are Philippians, Colossians, and Philemon. All of them were written while Paul was
confined, or in chains. Each of these
letters make reference to this (Eph.
3:1; 4:1; 6:20; Phil. 1:7, 13; Col. 4:10, 18; Philemon 1, 9, 10).
The person of Jesus Christ is inescapable in this
book. There are places in the Bible
where we have to look for Him more deliberately, but here we come across Him
continually. Most of the time, it is with
regard to our position in Him. Phrases like
“in Christ” or “with Christ” appear some 35 times (1:1, 3, 4, 5, 6, 7, 11, 12,
13-14, 2:5-6, 10, 3:6, 12).
The Church is revealed repeatedly. The first half of the book is committed to the
Church
- Her Origin (1:3-14)
- Her Glory (1:15-23)
- Her Positioning (2:1-10)
- Her Progress (2:11-22)
- Her Purpose (3:1-13)
- Her Provision
(3:14-21)
It is Ephesians that
gives us these three main analogies together
- A Building 2:20-22
- A Body 4:12-16
- A Bride 5:25-27
Now, because we can only understand the particulars if we
have an adequate grasp of the whole, let’s look a little more closely at the
arrangement of the book. What I just
gave you is good, but not enough.
OUTLINE AND ANALYSIS
PART
ONE – THE CHURCH (Ch. 1-3)
I. THE PLACE OF ORIGIN OF THE CHURCH 1:1-14
A. The
Divine Purpose of the Church: 1:3-6
- By the Father
- Speaks of Election
- Theological
B. The
Divine Plan of the Church: 1:7-10
- By the Son
- Speaks of Redemption
- Historical
C. The
Divine Process of the Church: 1:11-14
- By the Spirit
- Speaks of Salvation
- Experimental
II. A PETITION FOR THE (GLORY OF) THE CHURCH 1:15-23
This is the first of
the two prayers in the epistle. This one
[1:15-23] is for spiritual illumination. The next one [3:14-21] is for spiritual
increase.
A. The Occasion of the Prayer: 1:15-16
Paul
had heard of their faith.
B. The Object of the Prayer: 1:17-19
1.
Preparative 1:17-18a
2.
Progressive 1:18b-19
C. The Outlook of the Prayer: 1:20-23
Immensities and
Infinities
1.
The Resurrection of Christ 1:20
2.
The Exaltation of Christ 1:21
3.
The Dominion of Christ 1:22-23
III. THE POSITIONING OF THE CHURCH 2:1-10
A. Our
Old State – “By Nature” (Past) 2:1-3
1.
Condition 2:1
2.
Character 2:2-3a
3.
Consequences 2:3b
B. Our
New Standing – “By Grace” (Present) 2:4-10
1. That God hath wrought 2:4-5a
2. What God hath wrought 2:5b-6
3. Why God hath wrought 2:7
4. How God hath wrought 2:8-10
IV. THE PROGRESS OF THE CHURCH 2:11-22
A. Our
Former Alienation: 2:11-12
1.
From the "Covenants of Promise" 2:11-12
2.
From the "Christ of God"
2:12
B. Our
Present Unification: 2:13-18
1.
Announced 2:13
2.
Accomplished 2:14-16
3.
Assured 2:17-18
C. Our
Ultimate Destination: 2:19-22
1. A
NATIONALITY (Safety, Protection) 2:19a
2. A
FAMILY (Love, Acceptance) 2:19B
3. A
SANCTUARY (Purpose, Worship) 2:20-22
V. THE PURPOSE OF THE CHURCH 3:1-13
Note: This is a digressive thought, a "parenthesis"
in the logic.
A. The
Mystery of God Made Known: 3:1-6
(Paul's revelation)
B. The
Messenger of the Mystery: 3:7-9
(Paul's commission)
C. The
Manifold Wisdom of God in the Mystery: 3:10-13
(God's intention)
·
Note
"Christ Jesus our Lord".
(v.11)
- Jesus
= The humanity of the Savior.
- Lord
= The Divinity of the Savior.
- Christ
= The Harmony of the two natures, and mission of the God/Man.
VI. THE PROVISION (spiritual) OF THE CHURCH 3:14-21
A. The
Approach to Prayer: 3:14-15
1.
Kneeling.
2.
Unto the Father
B. The
Appeal of the Prayer: 3:16-19
The FULLNESS of God Compare Col. 2:10
1.
The conditions of the fullness of God 3:16-17
2.
The comprehension of the fullness of God 3:18
THE GEOMETRY OF DIVINE LOVE
-
The
Breadth of Divine Love: It’s Extent
o
Universal
in Scope
-
The
Length of Divine Love: It’s Duration
o
Without
beginning, end, or pause
-
The
Height of Divine Love: It’s Transcendence
o
Infinite
in reach
-
The
Depth of Divine Love: It’s Condescension
o
Incomprehensible
C. The
Ascription of Praise: 3:20-21
God's measurements
are measureless
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